The local bagel shop was uber (excuse my German) cheerful that morning! Patrons and clients alike exuded a happy mood. A school aged girl sharing a bagel with her mom noticed a wad of bills on the floor. She picked it up and handed it to the manager. The manager quickly realized which customer had dropped it. A teen was happy to get his spending money back. Later the manager rewarded the honest girl with a free cookie.
As our breakfast continued, I observed another guy checking out with his order. The cashier took his cash payment and reached out with the guy’s change, which was more than just a few ones. The customer waved it off, giving it back to the worker as a generous tip. “Thanks, man,” the cashier answered in surprise!
Not too few customers later, another man drifted by our table on his way out. He cheerily offered that he was on his way to sell nuts and bolts and added that it was a job he loved! He was especially happy that day to be headed to the Marine base in Jacksonville, NC. He appreciated being able to do business with the military, he said.
We left the bagel shop behind a family of three. The manager teasingly hollered to them, “Have a good drive back to Hawaii!” All three of them were wearing t-shirts from Hawaii … but you can’t get there by car. Hopefully, they smiled at the quip.
So, are things always this happy where I live? Of course not. Like any town in America or any place in the world there are difficulties and tragedies. This summer our town experienced a family murder. It shocks a community to witness that kind of tragedy: a young woman’s life gone; the rest of the family torn apart. Every place eventually experiences the same.
The towns that I am currently thinking so much about are the hamlets and the hollows of western North Carolina. Beautiful, rural mountain communities were ripped apart by rare flooding due to Hurricane Helene. The loss of life is still being counted, property devastation is widespread, and the infrastructures of water, electricity, roads, and internet are still heavily damaged. The ‘happy’ part of this, and I don’t joke or take lightly the deep loss and pain, is the way folks are coming together to help. Big organizations and small are sending supplies and showing up to be involved. Local ministries, churches, and schools and colleges in the mountains are also answering the call to reach out to their own, like Queen Esther, unexpectedly called “for such a time as this” (Esther 4 v 14). Among them are Samaritan’s Purse, headquartered in Boone, NC, literally on the ground immediately; sister ministry, Billy Graham retreat center, The Cove, now housing volunteers and law enforcement personnel; and Excel College in Black Mountain, who have agreed to host Adventures in Missions Disaster Relief. Our friends the Horvaths head up Adventures Relief and have committed to two years of disaster recovery in the Swannanoa Valley area. They will soon move their family of six, in their home on wheels, to Black Mountain, NC. You can follow their mission at Adventures.org/relief.
God promises to make “beauty from ashes” (Isaiah 61 v 3). We are witnessing goodness out of calamity. And I love that this good movement is receiving positive publicity for many to see! Jesus encouraged action of His followers, saying, “so that they may see your good works and glorify your Father in heaven” (Matthew 5 v 16) AMEN
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Blurry, gothic lettering on a dark t-shirt in front of me stole my attention. I couldn’t avoid the sight as the young man wearing it sat in the church row directly ahead of me. Eventually, I deciphered “Suicide Boys” and beneath that, “Your soul is about to be rec …” on his back. The rest faded too dark to read. Not such a great prelude to worship! Ironically, the congregation sang, “Death was once my great opponent, fear once had a hold on me,” as the service progressed.
Suicide is a grim reality in our fallen world. I question that musicians take such a name, possibly promoting that which is sick and sinful. God alone commands life … and death. The upside of the young man in the swag shirt is that he was in church! Suicide Boys may falsely depict life and death issues, but good Bible teaching rightly informs. And he sat with a wonderful family who will disciple him well.
After the service, I searched online for the t-shirt’s missing word. The full word is ‘recycled’: “ Your soul is about to be recycled.” How odd that Suicide Boys misses the mark again. Not only is suicide not God’s plan, but there is no recycling of the soul, no reincarnation.
Reincarnation is still a belief of some. On a recent trip through central Ontario, I noticed many miles (they’d say kilometers) of new fencing. I asked our host about it and the purpose is to keep the deer and moose off the highway. But the local resident added that the bottom portion of the fence is a different material and gauge. A smaller screening is used to keep turtles and snakes off the road. The Indigenous peoples of the area hold to a belief in reincarnation; this reptile protection honors their ancestors or descendants. Reincarnation cost the Ontario highway department a lot!
As I mentioned, one of the songs in our worship service addressed death. A lilting tune carries a story of transformation from fear of finality to victory and joyful confidence in the end. Why? The lyrics continue:
“Death was once my great opponent
Fear once had a hold on me
But the Son who died to save us
Rose that we would be free indeed.” *
Our freedom flows from the work on the cross. Jesus finally and forever finished that work of salvation for us! “Tetelestai – It is finished,” Jesus declared with his last breath (John 19 v 30).
*“It Is Finished Upon That Cross” Words and Music by Jonny Robinson, Rich Thompson, and Nigel Hendroff. 2021 CityAlight Music
Not all rest stops are as intriguing as the artful, waterside, and panoramic ones I described in On Travel Part One. Sometimes the road weary must take what is available when a break is needed. Such was the case when my husband and I ended up in a small, dingy fast-food restaurant in a town that also seemed small and dingy.
I don’t recall if it was fuel or food that demanded our stop, but we found few options as we drove through a depressed main street area. The town lacked charm and energy, but a reputation proceeded it in our minds. Hopewell, Virginia was where Rev. Tim Keller first pastored a church. Keller eventually became the founding pastor of Redeemer Presbyterian Church of New York City, a renowned preacher, and a prolific author. I dedicated a blog post to his legacy last summer after he died of cancer at age 72. Since then, a new family member carries his name.
Hopewell was an odd placement for a man like Timothy Keller. He was a well-educated intellectual, a voracious reader, and able to comprehend, reason, and expound at very deep levels. He loved academic settings. Hopewell was a blue-collar town. As a young pastor there, Keller had to balance his brilliance in Bible teaching with pastoral care and connecting in community. The Hopewell congregation also “forced Keller to develop his skill for distilling difficult and complicated concepts in ways that Christians and non-Christians alike can understand.” (Hansen, Collin. Timothy Keller His Spiritual and Intellectual Formation, 2023). The Kellers lived and ministered in Hopewell, Virginia for nine years; their three sons were born in Hopewell. One of Hopewell’s congregants gave the eulogy at Keller’s memorial service .
You might wonder why my blog about travel took a detour to a small town, and a pastor’s first start. For me, the Keller years in Hopewell signify how God calls us to be faithful and obedient whatever the task, wherever the task. Sometimes, maybe often, our placements feel like a misfit. I would not extrapolate this to mean, start small so that God will do something big later. I don’t think ministry is ever about size. It’s about faithfulness in the moment.
Personally, I have been thinking about another small start. At my fortieth high school reunion, I reconnected with a classmate. We had not been in touch since the summer after our freshman year in college because my family moved away. Through tears my old friend recounted her memory of “that little church.” During our junior high years, she attended Wednesday night youth group with me. The youth program wasn’t flashy, but there she heard the Gospel, resulting in a lifetime of faith in Jesus for her. Wherever spectacular travels might take you this summer or especially if you remain in your routine place, abound in faithful living. “Therefore … be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” 1 Corinthians 15 v 58
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We recently commemorated the 80th anniversary of D Day, the Allied Forces’ rescue of France and other European countries invaded by Germany. As that heroic event was being remembered, I was reading the autobiography of a young Jewish man who lived through the Nazi occupation of Holland. His first-hand account of the persecution and eradication of Jews astounds me once again. It is a clarion wake-up call for today. As with other World War 2 fiction and nonfiction books I’ve read recently, the realities are unfathomable.
Ernest Cassutto was a Dutch university student at the time of the Nazi invasion of Holland. As the round-up of Jews in Holland intensified, Cassutto and his family went into hiding, as did his fianceé and her family. Gestapo raids kept them on the move and in constant fear. Ernest and his fiancee were eventually caught, and she was killed in a concentration camp. The Germans never deported Ernest but sent him to forced labor farms in Holland. Though the liberation of Europe began on D Day in June of 1944, the Netherlands was not freed until nearly a year later in May of 1945. Ernest and his family survived the Holocaust. The Jewish young girl he later married also survived the Holocaust. A Christian teacher in rural Holland took her in, but her parents were captured and died at the hands of Nazis.
What is stunning about the experiences of the Jews like Ernest Cassutto was the explicit race profiling. The Cassutto family did not practice their Judaism. In fact, due to being born overseas, Ernest was not circumcised, a fact known to his German captors. The slaughter of approximately six million people was based entirely on their identity as Jews! How terrifying to realize that this genocide happened in modern times, in ‘civilized’ culture.
At this point you’ll wonder why “A Writer’s Daughter” is addressing history!? Cassutto’s life story took an early twist. Just prior to the war, Ernest examined the Christian faith. A pastor directed him to Isaiah 53, where he and his fiancé came to believe in Jesus as the Messiah and their personal Savior. It was the Christian community who put themselves in great danger to hide and protect Jewish friends and neighbors from the Nazis. Several of Ernest’s family members and his future wife also received the Gospel as a result of the perilous resistance work by Christians for the sake of their Jewish brothers and sisters.
Ernest Cassutto recognized the clear description of a Savior suffering for the salvation of sinners in Isaiah 53. John 13 v 35 clearly conveys a deep responsibility to the saved: “By this all people will know that you are my disciples, if you have love for one another.” Many loved courageously during Hitler’s evil regime. Some lost their lives doing so.
References:
The Last Jew of Rotterdam by Ernest Cassutto. I also recommend Letter to the American Church by Eric Metaxas.
I have been mulling over a podcast I listened to last week. Following the news story of the Lakewood Church shooting in Houston, TX, “The World and Everything In It” (wng.org/podcasts) contributor John Stonestreet discussed some of the issues related to the event. Stonestreet spoke of “deaths of despair” and “acts of desperation,” terms I was not familiar with. These are increasing at “skyrocketing rates,” he said, and he rightly attributes that to the logical outcome of a secular worldview. He explains that the “expressive, individualistic secular culture (that) gives them no strong resources of a stable family, a stable sense of identity or anything else” leaves people “grasping for a cause, grasping for hope.” But Stonestreet lands the interview on hope, and it is the hope the church has to offer: “Christianity grounds (us in) dignity and value and purpose.” For the church, “this is a mission moment,” he concludes.
Here is a place I often arrive at: the unique role of the church for you and me. The Church is the God-given structure for bonding believers to Biblical truths and to each other. As we gather and grow, what we know fills our lives and the lives of others we touch. That does not mean that there will never be a searching, confused soul like the woman at Lakewood Church, but more of us will be grounded and confident in God’s design and purpose for our lives and this will have a ripple effect around us.
Each Friday, “The World and Everything In It” podcast ends with a blessing and a charge for the weekend. It is my closing today for you as well: “the Psalmist writes: “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.” (Psalm 43 v 5) Worship with brothers and sisters in Christ in Church this weekend, and Lord willing, we’ll meet you right back here on Monday. Go now in grace and peace.”
The extensive quotes in this blog post are all from this source:
This past spring the movie “Jesus Revolution” was released in theaters, more than doubling its projected earnings for the first three opening days, eventually making fifty million in theater showings. A digital format has now been released and the movie played on Netflix. I did not see the movie in the theater but recently watched it on Netflix.
“Jesus Revolution” is the true story of hippie Christians in Southern California. The movie is based on a book of the same title, written by Greg Laurie and Ellen Vaughn. I grew up with Ellen and am happy for her continuing success as an author. I have clear recollections about the hippie era. I remember the church facing the issues of the day: rock music, drugs, freedom, and anti-establishment sentiment. But genuine faith in Jesus among hippies needed to be celebrated and welcomed in traditional churches and that struggle played out in the movie.
In the early 70’s, hippies seeking truth found the truth of Jesus and began spreading the Gospel among their peers. The movie tracks a hippie Christian leader and his connection to a local church pastor, picking up on the spiritual story of a young man named Greg Laurie. The hippie pastor, Lonnie Spears, is shepherding his flock of young Christians in a commune-like setting. He teaches them and ministers to practical needs, eventually forging a relationship with a local pastor and his traditional church. The local pastor takes a risk on Lonnie, but it proves fruitful for the most part. I was captivated by this part of the story because the pastor of the church my husband and I attended for decades was also named Lon, and he too followed Jesus in the 70’s, radically changed from pushing drugs and a freefall lifestyle. Like Greg Laurie who turned to Jesus and still pastors a large ministry in Southern California, the Lord had a great plan for our Pastor Lon, who ministered to thousands, including us!
On just about a weekly basis, my husband and I recall a sermon or something we learned under our pastor for all those years. We and so many others grew spiritually because of our pastor’s commitment to God’s call of ministry on his life. I think of other pastors who have been used by God in my spiritual life too. Pastor means shepherd. Pastors lead their flocks, who wander and may be unappreciative. Ministry is hard and at times, unrewarding. The movie shows how it is personally demanding and involves difficult people dynamics. This is common in churches, but God’s work always continues, even in disappointing circumstances.
October is Clergy Appreciation Month. I encourage you to express your appreciation to those who minister in your life: pastors, Sunday School teachers, Bible study leaders, youth group volunteers, and other church staff. They will appreciate your heartfelt “thank you.” Scripture tells us to do this: “Dear brothers and sisters, honor those who are your leaders in the Lord’s work. They work hard among you and give you spiritual guidance. Show them great respect and wholehearted love because of their work.” 1 Thessalonians 5 v 12-13a
I took the feature photo of this 100 year old church last summer as I vacationed in Muskoka, Ontario. The church is located just blocks from Parry Sound that connects to Georgian Bay of Lake Huron. My husband and I attended the Sunday worship service here with relatives, and I recall the encouragement of the gathering and the meaningful Bible sermon. Timing is everything: I had recently experienced a hard conflict.
You might wonder why we “wasted” a day of vacation by going to church. Aren’t there fifty-one other weekends to attend church? We went not out of obligation, but to join a community of fellow believers (that’s fellowship). Personal blessings flow from music, a message, and even as visitors we taste of local ministry at work. I have particularly experienced that worshipping in a new setting, not my own church, has unique benefits. I am not distracted by who’s leading praise or what friends are in attendance, rather I focus solely on the elements of the service, and I gain reassurance from new congregations who share my faith. A waste? Not at all! As the Psalm goes, “Better is one day in Your courts, than a thousand elsewhere.” Psalm 84 v 10
Yesterday was another case in point. In a small group at our church, we discussed 1 Peter chapter two*. It starts out boldly with a charge against several evils related to lying (1 Peter 2 v 1). A deeper dive took us back a few sentences into the first chapter of 1 Peter. There, God’s Word clarified that those who follow Jesus are “purified … by your obedience to the truth” (1 Peter 1 v 22). Yes, that makes sense: truth is the opposite of lies. The passage continues by highlighting the strength of pure brotherly love (v 22), the importance of God’s “abiding” word (v 23) and the value of hearing it preached (v 25). Devoted community, reliance on the Bible, and Gospel preaching are all found in none other than the church! There is no substitute for joining a church, and it will be okay if you miss a Sunday on vacation!
*1 Peter, which is usually read as “first Peter,” is the first of two letters the apostle Peter wrote to Christians in Roman provinces in the early 60’s AD
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The Christian community lost a giant yesterday. Tim Keller, preacher and author, died of pancreatic cancer at the age of 72 – we would have wished for another decade or two of his unparalleled contributions to The Church. He pastored a church in New York City for 28 years and wrote over thirty books.
Dr. Keller significantly impacted me and three generations of my family. My parents, who lived in the suburbs of NYC, began attending evening church services to hear Keller preach in the 90’s. As different family members visited my parents, they joined in the late afternoon trip to the city and to Keller’s church. Once, while with my parents on that very outing, my husband and I ran into Dr. Keller, who was leaving the coffee shop we were entering, catching a meal between church services. The five of us had a brief chat and he was gracious in speaking to us though he had to continue on to preach again. We expressed our appreciation for his ministry. Dr. Keller’s intellectual giftedness and logic, his unbelievably wide scope of reading, and his keen understanding of culture and thought, brought an unmatched depth and applicability to his Biblical teaching. My father, an intelligent and widely read man who was selective with words and not prone to exaggeration, described Keller’s influence on his own life-long faith as profound.
Tim Keller’s congregation consisted of young NYC professionals, and he was able to connect with that age group. His preaching and writing resonated deeply with the third generation of my family. Our family rarely took a road trip that Tim Keller didn’t join us on, as we listened to his sermons either on CD or online while we drove. My kids have read more Keller books than I have! So yesterday was a day of shared sorrow in our family at the news of his death.
We grieve because we feel a loss and an end, but we also know well that this is a beginning and a victory for Tim Keller. Followers of Christ look forward to seeing and spending eternity with Jesus, the Savior they served. Dr. Keller said recently of his expected death, “There is no downside for me leaving, not in the slightest.” We shed tears but all is not lost. Thankfully, he left a legacy of sermons and writings that will continue to challenge and inform us. I trust that God will raise up others who will rightly continue to inspire His kingdom on earth … bearing the torch until Jesus returns! AMEN
Here is a link to one of Tim Keller’s sermons “Christ the Final Word.” It is classic Keller: his depth of Biblical insight, his humor, his connection to culture and the modern mindset, and landing on the Gospel! I hope you will listen to it through to the end (and it begins with a Scripture reading by someone else). If you get lost a little, hang on. You’ll catch up; he goes deep, but it is real! His website is http://gospelinlife.com
Occasionally, something I post on Facebook, seems fitting for my blog readers too. That is the case with this short feature:
My friend Robin has ventured into an opportunity God presented. In partnership with a widow in Uganda and a local church, she is using her creativity, technical skills, and energy, to teach a Ugandan community how to make practical and personal projects and items to sell. Alongside a Ugandan church, people are working toward a more hopeful path of survival and sustainment. Robin makes visits to Uganda, and her partner, Winnie is in the States now sharing their work. Check out https://www.gloryboundministry.com – the ministry needs resources to become self-sustaining.
You may see that I tagged Gret Glyer (https://DonorSee.com) on this Facebook post. He was an acquaintance of ours and we were part of DonorSee’s inception. Days before an assailant cut his life short while he slept at home in his bed, Gret posted his vision and passion to see the world free of poverty. Projects like Glorybound work toward that dream. Jesus’ insights help us understand poverty. First, Jesus told us that poverty will always exist; the poor will always be with us (Matthew 26:11). Jesus also explained the importance, even the requirement, to help others, especially those in the family of faith (Matthew 25:40). That is why I share these photos and the unique work of my friend Robin. Feel free to share this post.
In part 1 of “Hindsight is 20/20” I addressed the pandemic of 2020, but the year 2020 held more difficulty for us to process and the church to deal with. In May of 2020, suspect George Floyd died in police custody. A highly publicized video of the disturbing event set off protests that turned into violent, destructive, and deadly riots lasting for weeks across this country. Vocal and more highly publicized activists blamed the situation on racism and injustice. The outcry was for “social justice.”
Again, the church struggled to respond. Some Christians claimed that the Bible was all about social justice and that the Gospel was a message of racial reconciliation. My own church at the time quickly launched a five-week class on the issues, which became very controversial. I cannot claim to be an expert on these matters in Scripture but after a lot of listening and reading there are a few things about the Bible and social justice that I can confidently state.
The word justice (but not social justice) is frequently found in the Bible, particularly in the Old Testament. It is very often paired with the word righteousness. In Scripture, God clearly condemns dishonest scales and witnesses, unjust judges, bribery, and taking advantage of widows, orphans, and the poor. God’s Word also praises kings and leaders who treat people justly. But a closer look at the use of the word justice in Scripture reveals that usually the term is referring to the justice of God: the fact that disobeying His ways requires consequences. God’s justice demands a ‘payment’ for sin. The Gospel is not the idea of fixing human problems like racism: the Gospel is the Good News that Jesus’ death is the payment for sin, giving each of us access to full forgiveness and reconciliation to God! Much of this transparency was muddled in attempts to be sensitive to the unrest that was going on.
During that summer of the pandemic with its lockdowns and racial turmoil, I sat next to a young Black man on a flight. Through our masks, we exchanged small talk. I was heading home, and he was headed to DC for a commemoration of the MLK “I Have a Dream” speech. Despite our differences in race, age and gender, the conversation was respectful and friendly, a vast contrast to the narrative of hostility and inequality that was being pronounced everywhere. These positive encounters, sadly, are not highly publicized.
I continue to see regular displays of diverse folks getting along, even in a Southern town where prejudices may have once run deep. I’ve noticed the older white man insisting on lifting a case of bottled water for a Black woman, though the Costco employee was also ready to help. In a busy medical waiting room, I heard the white receptionist mispronounce an African American name and then further mistake another African American for her relative, but she felt no offense, only smiled and returned to her smartphone. On the other side of the lobby a woman of color was knitting and eventually gathered a circle of white ladies interested in her project. I overheard part of the conversation, chimed in and she gave me her business card. So, it seems to me that hindsight is not black and white either.
Of course, racial problems exist. The human heart is not pure and easily tends toward animosity, but our hearts also have an awareness of what is good. While the tragic was sensationalized in the George Floyd case, the norm in this nation is often good and fair. We can thank God for that and continue to pray for and act with understanding. The Gospel transforms hearts, which is the ultimate answer.
To close, here are two Scriptures describing the equality of the Gospel on earth and in heaven. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus,” Galatians 3:28, and “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb (Christ),” Revelation 7:9.
Part 1
Two years ago this month, the pandemic became real to me. Without forewarning, the school district where I was teaching, closed its doors on Friday the 13th of March 2020! It took weeks to implement an on-line instructional plan and train us to teach virtually. Our nation then experienced a gradual shut-down of most places: stores and other businesses, restaurants, schools, offices, and even medical facilities and houses of worship. Government orders prohibited assembling. Hindsight is 20/20 and at the time, scientists, medical experts, and politicians had no idea how to handle a new and different virus.
The church, too, struggled to respond. In most cases, local and state mandates regulated, mostly banning, in-person gatherings. Later, a Presidential directive declared religious groups as “essential,” thereby allowing some church ministry. Church leaders quickly rallied calling for Christian courage and I heard more than one pastor reference the sacrificial and heroic courage of 3rd century Christians during a deadly pandemic in Rome. Eventually however, a trending pandemic mindset took over and churches followed suit. My own church cancelled in-person services prior to local mandates to do so and months later reopened with stricter protocols than were required. A year into the pandemic, I watched a nationally known minister state that his congregation would not gather in-person due to continuing local COVID cases. “We wouldn’t want anyone to die,” he explained. What a shocking remark as a Christian who lives not for this temporary life on earth, but for the reality of eternity in glory, like Paul wrote of in Philippians 1:23! Of course, Christians do not recklessly endanger their lives, but we have much to joyfully anticipate, not fear, in eternal life.
In 2020, the church strained under a myriad of pressures, but it is founded on Scripture, which commands us to gather together as Christ followers (Hebrews 10:25). In fact, the statement takes an unusual negative position: “Let us not neglect meeting together, as is the habit of some.” According to Christian author and respected preacher Timothy Keller, this ‘gather’ term entails far more than attendance. It suggests deep connection in community, something built only through personal interaction.
If law and policy collide with Biblical principles, how do Christians respond? That is a huge question that a blog post can’t tackle but I will point you to Scripture. The Bible tells us that God ordains government for the good of society (Romans 13:1-2). It also tells us that God’s law supersedes man’s laws. Christians obey God, over man, when they conflict (Acts 5:29).
Yes, hindsight is 20/20. More is known now about the virus, its transmission, and treatments but a lot remains unknown. And all of it remains polarized. I wonder if hindsight is not as clear as we would hope, in this case. Will we ever know all the facts of the virus and motives of resultant policies? I think not. I end with these words that I think explain our lack of clarity: “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know, just as I also am known” (1 Corinthians 13:12). Answers await us in eternity.