Two years ago this week, we moved into our new home near Wilmington, North Carolina. We left the DC area in the fall of 2020, but lived in temporary housing for several months, while we oversaw the building of our house. It was the height of the pandemic and we also lost my mother-in-law during this time. So I like to think of March as our real move anniversary.
Wilmington is a small, port city located on the Cape Fear River. UNC Wilmington is a major university, and the film industry is a presence in the area. Our town is on the outskirts of Wilmington. It has less city influence and a more rural southern personality. Farming and fishing were once the main businesses. While things are quickly changing here, the homey ways intrigue me.
Just down the street from us on the main highway of our town is a pawn shop. I see bikes, lawn equipment and surf boards propped up for sale in front of the store. I ventured into the store because I noticed a sign for jewelry repair. Sure enough, past the case of pawned jewelry and watches, and the inventory of sports equipment and power tools, I turned the corner through the guns and ammunition section, to find the small work space of a jeweler.
The jeweler wears a large leather cowboy hat and decorates his niche with neon-lit western motifs. His space is neat, and he is soft spoken, especially when you consider he’s from Long Island. He assessed my broken chain and gave me an estimate. I left it for repair and in a few hours got a text from him with a photo of my necklace draped on a lovely velvet model, saying, “Here she is!” The idea that my necklace was repaired by a New Yorker in a cowboy hat who works in a pawn shop where they sell guns and ammo amuses me.
Just a few buildings down the highway from the pawn shop is a paint store. We were sent there by our builder to select the interior colors for our house. “Go talk to Jimmy, ” we were told. Jimmy and his business partner, who both sport gray ponytails, run a no-fuss paint supply store. Without fanfare, they carry all the paint brands in all the colors. A gentle cat keeps them company and one of them drives a vintage truck always parked out in front. Neither of the guys ever wore a mask during the mandate period.
There’s also a warehouse fish market off the highway strip where I occasionally shop. The place is wet and stinky but I think I get fairly fresh catches there, though I’ve never tried the alligator. They fly the American flag on the porch, carry homemade birdhouses and advertise bushels of crabs for Mother’s Day. Young kids, probably relatives of the owner, run the counter. In deep southern twangs they can advise you on flavor and cooking methods.
This culture is new for me; so different from the cosmopolitan suburban area we left. I enjoy the downhome feel of the unincorporated town where we now live. It is appealingly unpretentious. That’s how I find the true local people too: down-to-earth, authentic, likeable. Don’t get me wrong, there are also many conveniences and amenities that I miss greatly now! But as I said, the area is changing quickly due to
rapid growth and many outsiders who, like us, are moving in. I hope in our time here, it doesn’t completely lose its southern, country soul.
At the two year mark, my husband and I marvel that we are here, that we transitioned away from DC during such a crazy time. We are confident this is the new place for us now and thank God for His good provision. Like the Psalmist David wrote, “The boundary lines have fallen for me in pleasant places.” (Psalm 16 v 6). Read all of Psalm 16 for insights into God’s goodness in this life and in eternity.
This year my birthday fell on Sanctity of Life Sunday. The irony was not lost on me: the day my birth is remembered, we remembered how important all life is and lamented the loss of millions whose lives were extinguished before the chance for a birth day. The Pro-Life stance has been maligned and labeled as oppressive, but God’s Truth completely ordains the infinite value of all life and qualifies God as sovereign over the beginning and end of all life.
The issue of life, or of abortion, has hit unparalleled rending in America. The elections of 2022 especially seemed to escalate the “right to life” divide, disregarding all other candidate credentials and capabilities. Likewise, it precipitated an unprecedented lawless leak in the highest court of our land. A sad moment for the integrity of the Supreme Court.
If I haven’t already lost you on this divisive topic, stay with me while I share something about the abortion argument that I only recently learned. A common talking point for those favoring abortion rights is the case of the life of the mother. To save a mother, the life of her baby should be taken, it is argued. In very rare instances, pregnancy might threaten a mother’s life. If a pregnant woman’s life is at risk, her doctor will attempt to save her life, not destroy the life of her baby. In other words, the necessary procedure is not at all an abortion but is a premature delivery. Her doctor will end the pregnancy by inducing labor or by performing a Caesarean section. The baby, depending on its gestational stage, will be treated and saved, or if it is too early, will not be viable and will die of natural causes. In both cases, parents of the baby can experience their baby’s birth or passing, demonstrating love for the precious little life. This is not a talking point that I had ever heard expressed in any secular discussion of the life issue.
Upon hearing this, it dawned on me that I had been familiar with a couple in this scenario. Their unborn baby was diagnosed with a serious prenatal condition. Even with advanced technology and specialist doctors, the condition rapidly worsened putting the mother and baby in danger. A C-section was performed but tragically, the baby was stillborn at birth. The consolation in the loss was the parents’ time of bonding and grieving, holding their tiny infant in their arms. The procedure did not result in a dismembered human body to be disposed of. It is important for all to know that the right to save a mother by medical procedures to deliver her baby is not outlawed in this country.
Just this week I again came across the familiar first five words of the Bible. Genesis 1 v 1 goes, “In the beginning God created.” Yes, He did. He created life. He determines the beginning and end of life. We cannot understand all the hard things some people experience; I have no easy answers for the myriad of difficult life stories out there. What I lean on is God’s sovereignty; He knows and I must leave it at that. I value life because God gives life, all life. And let us be warned that not valuing the life of a pre-born baby quickly spirals beyond: beyond to questioning the value of the aging, the diseased, the cognitively impaired, even a race or group that another race or group deems unwanted or disposable. In Jeremiah 17 v 9, God warns us of the endlessness of evil; so we “stand firm,” as God’s words through the Apostle Paul encourage us (2 Corinthians 15 v 58).
I originally posted this blog piece on November 27, 2022 through social media. At that time, my blog was down. I continue to work on my blog to restore it to full functionality. I believe there are still software and hacking issues. Sadly, this post is timely again after another rampage in California:
Poor Virginia! My heart aches for the Commonwealth I called home for most of my life, after two multiple murder rampages, and a senseless shooting in a Lynchburg restaurant between the two. But it’s not just Virginia. There was killing in a nightclub in Colorado and slaughter in a college town in Idaho. In an underreported update, fifty-five police officers have been shot and killed in 2022, as of October 31, according to the Fraternal Order of Police. Thanksgiving was upon us but impacted families and communities faced shock and grief.
Questions race through our minds. Who does this? Why is this happening? Answers don’t come easily but one factor stands out to me: our familiarity, even glamorization, of gunfire and violence in this culture. How can something to be played, a game, be called “Death Race” or “Bulletstorm?” Why is there a music group named “The Killers?” Songs and music videos, especially Rap and Heavy Metal, glorify all types of violent behavior. Movies, videos, and apps like Tic Toc stream disturbing, vulgar, and bully-inducing material that young children can access. I’ve noticed that even if you go to a cleaner movie in the theater, you will be subjected to violent and sexual content in the previews: the stuff you and your families wanted to avoid!
On the flip side, how many families regularly gather for togetherness and screen-free dinner hours or game night (the safe kind, for fun!)? Do young adults enjoy outdoor adventure and healthy indoor interaction over late hours at a bar or beer bash? Most importantly, who is in church on Sunday morning enjoying worship, community and sound preaching rather than sleeping off a Saturday night of binge-watching Netflix or scrolling through social media with morning coffee? According to statistics about American church attendance, the vast majority are the latter.
Services at my church this morning beautifully combined the gratitude of the season with clear teaching from Scripture, and ended on a note of doxology and praise ushering in the Advent season with “Behold Your God … Come let us adore Him.” (Jonathan Baird, Meghan Baird, Ryan Baird, Stephen Altrogge; Sovereign Grace Worship, see YouTube link for the song below) I pray for peace in our land, but know that ultimately it only comes as we commit to peace with God through Jesus’ work on the Cross.
This photo says “America” to me. The white exterior could be a rural farm or ranch home, or an urban rowhouse or the classic suburban neighborhood. The fence could be split rail, aging wrought iron or picket. Red roses and the American flag are timeless across our nation, befitting any dwelling. I’m thankful for the US of A and its strong foundation: the Declaration of Independence defending “life, liberty and the pursuit of happiness” for all citizens, the Constitution, and a Bill of Rights guaranteeing many important freedoms. May our nation always hold fast to these ideals.
Happy Independence Day! Romans 13:1-5
Quilts speak Americana too, especially this red, white and blue one made by dear friend Robin Lathroum.
In the last entry of my “Hindsight is 20/20” trilogy, I leave you with thoughts that helped sustain me in the trials of that year. I wrote about the pandemic crisis and the racial uprising in parts one and two, and part three could have covered the contentious presidential campaign and election which completed the trifecta of trials in 2020, but I share, instead, words of strength and comfort from that year.
As I often encourage my blog readers, regular time spent reading the Bible grounds us. During the pandemic and shutdowns, I leaned into time in God’s Word for solace and direction. A couple of phrases from the Bible stood out to me at the time. One of them was portion – “the Lord is my portion.” It is found a couple of times in Scripture (Psalm 16:5, Psalm 73:26, Psalm 142:5, Lamentations 3:24). I don’t know the historical background of the word and its connotations, but I thought of portion as the serving size. We hear about portion control, not overeating but not starving ourselves either. I felt comfort in the idea that I could be sure God was my ‘enough.’ In a time of uncertainty and isolation, God was enough for me. He had promised me that and I felt hopeful.
Another phrase in Scripture that I came across was “hold fast.” It is not commonly used these days, but we know it to mean a tight grip or a strong bond like that of a good glue. Sometimes the Biblical phrase refers to how we are safely in God’s grip (Psalm 139:10). There’s a newer hymn entitled “He Will Hold Me Fast.” I had the sheet music and played it often on the piano. The lovely tune and meaningful lyrics representing concepts found in Scripture, brought me comfort and strength in the trials of 2020. God did hold us fast as we faced unfathomable changes from Covid and other upheavals in that stressful time. See the youtube link below for “He Will Hold Me Fast” performed by Keith & Kristyn Getty.
At church this past Sunday, the worship reading contained another “hold fast” Scripture. Hebrews 4:14 says, “Since we have a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.” In this case, we are the subject encouraged to complete the action. We are directed to hold firmly to our profession of faith in Jesus.
Statement signs have become popular. I saw this one professing part of the Apostle’s Creed.
The year 2020 is far behind us, but the fallout lingers. As I stated in part one, I am sure hindsight is not 20/20 this time. There still isn’t agreement on what happened and what should have been done. I look back and rest on the full confidence that God held us fast in 2020 and that our role now is to hold fast onto Him in all things and at all times.
Part 2
In part 1 of “Hindsight is 20/20” I addressed the pandemic of 2020, but the year 2020 held more difficulty for us to process and the church to deal with. In May of 2020, suspect George Floyd died in police custody. A highly publicized video of the disturbing event set off protests that turned into violent, destructive, and deadly riots lasting for weeks across this country. Vocal and more highly publicized activists blamed the situation on racism and injustice. The outcry was for “social justice.”
Again, the church struggled to respond. Some Christians claimed that the Bible was all about social justice and that the Gospel was a message of racial reconciliation. My own church at the time quickly launched a five-week class on the issues, which became very controversial. I cannot claim to be an expert on these matters in Scripture but after a lot of listening and reading there are a few things about the Bible and social justice that I can confidently state.
The word justice (but not social justice) is frequently found in the Bible, particularly in the Old Testament. It is very often paired with the word righteousness. In Scripture, God clearly condemns dishonest scales and witnesses, unjust judges, bribery, and taking advantage of widows, orphans, and the poor. God’s Word also praises kings and leaders who treat people justly. But a closer look at the use of the word justice in Scripture reveals that usually the term is referring to the justice of God: the fact that disobeying His ways requires consequences. God’s justice demands a ‘payment’ for sin. The Gospel is not the idea of fixing human problems like racism: the Gospel is the Good News that Jesus’ death is the payment for sin, giving each of us access to full forgiveness and reconciliation to God! Much of this transparency was muddled in attempts to be sensitive to the unrest that was going on.
During that summer of the pandemic with its lockdowns and racial turmoil, I sat next to a young Black man on a flight. Through our masks, we exchanged small talk. I was heading home, and he was headed to DC for a commemoration of the MLK “I Have a Dream” speech. Despite our differences in race, age and gender, the conversation was respectful and friendly, a vast contrast to the narrative of hostility and inequality that was being pronounced everywhere. These positive encounters, sadly, are not highly publicized.
I continue to see regular displays of diverse folks getting along, even in a Southern town where prejudices may have once run deep. I’ve noticed the older white man insisting on lifting a case of bottled water for a Black woman, though the Costco employee was also ready to help. In a busy medical waiting room, I heard the white receptionist mispronounce an African American name and then further mistake another African American for her relative, but she felt no offense, only smiled and returned to her smartphone. On the other side of the lobby a woman of color was knitting and eventually gathered a circle of white ladies interested in her project. I overheard part of the conversation, chimed in and she gave me her business card. So, it seems to me that hindsight is not black and white either.
Of course, racial problems exist. The human heart is not pure and easily tends toward animosity, but our hearts also have an awareness of what is good. While the tragic was sensationalized in the George Floyd case, the norm in this nation is often good and fair. We can thank God for that and continue to pray for and act with understanding. The Gospel transforms hearts, which is the ultimate answer.
To close, here are two Scriptures describing the equality of the Gospel on earth and in heaven. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus,” Galatians 3:28, and “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb (Christ),” Revelation 7:9.
Part 1
Two years ago this month, the pandemic became real to me. Without forewarning, the school district where I was teaching, closed its doors on Friday the 13th of March 2020! It took weeks to implement an on-line instructional plan and train us to teach virtually. Our nation then experienced a gradual shut-down of most places: stores and other businesses, restaurants, schools, offices, and even medical facilities and houses of worship. Government orders prohibited assembling. Hindsight is 20/20 and at the time, scientists, medical experts, and politicians had no idea how to handle a new and different virus.
The church, too, struggled to respond. In most cases, local and state mandates regulated, mostly banning, in-person gatherings. Later, a Presidential directive declared religious groups as “essential,” thereby allowing some church ministry. Church leaders quickly rallied calling for Christian courage and I heard more than one pastor reference the sacrificial and heroic courage of 3rd century Christians during a deadly pandemic in Rome. Eventually however, a trending pandemic mindset took over and churches followed suit. My own church cancelled in-person services prior to local mandates to do so and months later reopened with stricter protocols than were required. A year into the pandemic, I watched a nationally known minister state that his congregation would not gather in-person due to continuing local COVID cases. “We wouldn’t want anyone to die,” he explained. What a shocking remark as a Christian who lives not for this temporary life on earth, but for the reality of eternity in glory, like Paul wrote of in Philippians 1:23! Of course, Christians do not recklessly endanger their lives, but we have much to joyfully anticipate, not fear, in eternal life.
In 2020, the church strained under a myriad of pressures, but it is founded on Scripture, which commands us to gather together as Christ followers (Hebrews 10:25). In fact, the statement takes an unusual negative position: “Let us not neglect meeting together, as is the habit of some.” According to Christian author and respected preacher Timothy Keller, this ‘gather’ term entails far more than attendance. It suggests deep connection in community, something built only through personal interaction.
If law and policy collide with Biblical principles, how do Christians respond? That is a huge question that a blog post can’t tackle but I will point you to Scripture. The Bible tells us that God ordains government for the good of society (Romans 13:1-2). It also tells us that God’s law supersedes man’s laws. Christians obey God, over man, when they conflict (Acts 5:29).
Yes, hindsight is 20/20. More is known now about the virus, its transmission, and treatments but a lot remains unknown. And all of it remains polarized. I wonder if hindsight is not as clear as we would hope, in this case. Will we ever know all the facts of the virus and motives of resultant policies? I think not. I end with these words that I think explain our lack of clarity: “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know, just as I also am known” (1 Corinthians 13:12). Answers await us in eternity.
In part 1 of “Hindsight is 20/20” I addressed the pandemic of 2020, but the year 2020 held more difficulty for us to process and the church to deal with. In May of 2020, suspect George Floyd died in police custody. A highly publicized video of the disturbing event set off protests that turned into violent, destructive, and deadly riots lasting for weeks across this country. Vocal and more highly publicized activists blamed the situation on racism and injustice. The outcry was for “social justice.”
Again, the church struggled to respond. Some Christians claimed that the Bible was all about social justice and that the Gospel was a message of racial reconciliation. My own church at the time quickly launched a five-week class on the issues, which became very controversial. I cannot claim to be an expert on these matters in Scripture but after a lot of listening and reading there are a few things about the Bible and social justice that I can confidently state.
The word justice (but not social justice) is frequently found in the Bible, particularly in the Old Testament. It is very often paired with the word righteousness. In Scripture, God clearly condemns dishonest scales and witnesses, unjust judges, bribery, and taking advantage of widows, orphans, and the poor. God’s Word also praises kings and leaders who treat people justly. But a closer look at the use of the word justice in Scripture reveals that usually the term is referring to the justice of God: the fact that disobeying His ways requires consequences. God’s justice demands a ‘payment’ for sin. The Gospel is not the idea of fixing human problems like racism: the Gospel is the Good News that Jesus’ death is the payment for sin, giving each of us access to full forgiveness and reconciliation to God! Much of this transparency was muddled in attempts to be sensitive to the unrest that was going on.
During that summer of the pandemic with its lockdowns and racial turmoil, I sat next to a young Black man on a flight. Through our masks, we exchanged small talk. I was heading home, and he was headed to DC for a commemoration of the MLK “I Have a Dream” speech. Despite our differences in race, age and gender, the conversation was respectful and friendly, a vast contrast to the narrative of hostility and inequality that was being pronounced everywhere. These positive encounters, sadly, are not highly publicized.
A knitter, wearing one her creations, shares other knitting project photos from her phone.
I continue to see regular displays of diverse folks getting along, even in a Southern town where prejudices may have once run deep. I’ve noticed the older white man insisting on lifting a case of bottled water for a Black woman, though the Costco employee was also ready to help. In a busy medical waiting room, I heard the white receptionist mispronounce an African American name and then further mistake another African American for her relative, but she felt no offense, only smiled and returned to her smartphone. On the other side of the lobby a woman of color was knitting and eventually gathered a circle of white ladies interested in her project. I overheard part of the conversation, chimed in and she gave me her business card. So, it seems to me that hindsight is not black and white either.
Of course, racial problems exist. The human heart is not pure and easily tends toward animosity, but our hearts also have an awareness of what is good. While the tragic was sensationalized in the George Floyd case, the norm in this nation is often good and fair. We can thank God for that and continue to pray for and act with understanding. The Gospel transforms hearts, which is the ultimate answer.
To close, here are two Scriptures describing the equality of the Gospel on earth and in heaven. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus,” Galatians 3:28, and “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb (Christ),” Revelation 7:9.
Fearrington farm in the piedmont of North Carolina features black and white belted beef cattle. For fun, they added matching chickens and goats!
Part 1
Two years ago this month, the pandemic became real to me. Without forewarning, the school district where I was teaching, closed its doors on Friday the 13th of March 2020! It took weeks to implement an on-line instructional plan and train us to teach virtually. Our nation then experienced a gradual shut-down of most places: stores and other businesses, restaurants, schools, offices, and even medical facilities and houses of worship. Government orders prohibited assembling. Hindsight is 20/20 and at the time, scientists, medical experts, and politicians had no idea how to handle a new and different virus.
On a boat ride in late summer of 2019, I couldn’t foresee the coming changes in the school year ahead and in our whole way of life!
The church, too, struggled to respond. In most cases, local and state mandates regulated, mostly banning, in-person gatherings. Later, a Presidential directive declared religious groups as “essential,” thereby allowing some church ministry. Church leaders quickly rallied calling for Christian courage and I heard more than one pastor reference the sacrificial and heroic courage of 3rd century Christians during a deadly pandemic in Rome. Eventually however, a trending pandemic mindset took over and churches followed suit. My own church cancelled in-person services prior to local mandates to do so and months later reopened with stricter protocols than were required. A year into the pandemic, I watched a nationally known minister state that his congregation would not gather in-person due to continuing local COVID cases. “We wouldn’t want anyone to die,” he explained. What a shocking remark as a Christian who lives not for this temporary life on earth, but for the reality of eternity in glory, like Paul wrote of in Philippians 1:23! Of course, Christians do not recklessly endanger their lives, but we have much to joyfully anticipate, not fear, in eternal life.
In 2020, the church strained under a myriad of pressures, but it is founded on Scripture, which commands us to gather together as Christ followers (Hebrews 10:25). In fact, the statement takes an unusual negative position: “Let us not neglect meeting together, as is the habit of some.” According to Christian author and respected preacher Timothy Keller, this ‘gather’ term entails far more than attendance. It suggests deep connection in community, something built only through personal interaction.
If law and policy collide with Biblical principles, how do Christians respond? That is a huge question that a blog post can’t tackle but I will point you to Scripture. The Bible tells us that God ordains government for the good of society (Romans 13:1-2). It also tells us that God’s law supersedes man’s laws. Christians obey God, over man, when they conflict (Acts 5:29).
Yes, hindsight is 20/20. More is known now about the virus, its transmission, and treatments but a lot remains unknown. And all of it remains polarized. I wonder if hindsight is not as clear as we would hope, in this case. Will we ever know all the facts of the virus and motives of resultant policies? I think not. I end with these words that I think explain our lack of clarity: “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know, just as I also am known” (1 Corinthians 13:12). Answers await us in eternity.
Two years ago this month, the pandemic became real to me. Without forewarning, the school district where I was teaching, closed its doors on Friday the 13th of March 2020! It took weeks to implement an on-line instructional plan and train us to teach virtually. Our nation then experienced a gradual shut-down of most places: stores and other businesses, restaurants, schools, offices, and even medical facilities and houses of worship. Government orders prohibited assembling. Hindsight is 20/20 and at the time, scientists, medical experts, and politicians had no idea how to handle a new and different virus.
On a boat ride in late summer of 2019, I couldn’t foresee the coming changes in the school year ahead and in our whole way of life!
The church, too, struggled to respond. In most cases, local and state mandates regulated, mostly banning, in-person gatherings. Later, a Presidential directive declared religious groups as “essential,” thereby allowing some church ministry. Church leaders quickly rallied calling for Christian courage and I heard more than one pastor reference the sacrificial and heroic courage of 3rd century Christians during a deadly pandemic in Rome. Eventually however, a trending pandemic mindset took over and churches followed suit. My own church cancelled in-person services prior to local mandates to do so and months later reopened with stricter protocols than were required. A year into the pandemic, I watched a nationally known minister state that his congregation would not gather in-person due to continuing local COVID cases. “We wouldn’t want anyone to die,” he explained. What a shocking remark as a Christian who lives not for this temporary life on earth, but for the reality of eternity in glory, like Paul wrote of in Philippians 1:23! Of course, Christians do not recklessly endanger their lives, but we have much to joyfully anticipate, not fear, in eternal life.
In 2020, the church strained under a myriad of pressures, but it is founded on Scripture, which commands us to gather together as Christ followers (Hebrews 10:25). In fact, the statement takes an unusual negative position: “Let us not neglect meeting together, as is the habit of some.” According to Christian author and respected preacher Timothy Keller, this ‘gather’ term entails far more than attendance. It suggests deep connection in community, something built only through personal interaction.
If law and policy collide with Biblical principles, how do Christians respond? That is a huge question that a blog post can’t tackle but I will point you to Scripture. The Bible tells us that God ordains government for the good of society (Romans 13:1-2). It also tells us that God’s law supersedes man’s laws. Christians obey God, over man, when they conflict (Acts 5:29).
Yes, hindsight is 20/20. More is known now about the virus, its transmission, and treatments but a lot remains unknown. And all of it remains polarized. I wonder if hindsight is not as clear as we would hope, in this case. Will we ever know all the facts of the virus and motives of resultant policies? I think not. I end with these words that I think explain our lack of clarity: “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know, just as I also am known” (1 Corinthians 13:12). Answers await us in eternity.
Did you labor on Labor Day? Most of us didn’t birth a baby today but many enjoyed a day off from the job. That’s how Americans typically celebrate work, by getting a holiday. Labor Day also marks an end to summer vacation season and begins fall activity. As a teacher, the Labor Day holiday will forever mean Back to School for me, a sort of New Years!
The last day of vacation season made a good first beach day for us!
Is work really something to celebrate? YES. God gave us work. First, He modeled work as He created the universe. Then He tasked His human creation with work, the work of cultivating God’s garden and subduing the rest of creation. (Read about these events in Genesis 1 and 2) But then the events of Genesis 3 unfold, and the perfect earth is corrupted. Work is corrupted too. Work doesn’t become bad, but it becomes difficult. Mankind will toil and sweat to get things done.
We live in life after Eden: our work results in challenge, challenge beyond the physical to mental and emotional challenge. Work is still good and a gift from God, but it is hard.
Americans have historically valued hard work, understanding that it supplies needed income and provides personal satisfaction. Jobs keep us busy and are a wise use of time keeping us away from activity that is unhealthy or dangerous. Overworking, greed, and other sins including lying or stealing, beset some workers but God’s ideal for work is inherently good, just as His work in creation was good.
Excuse the pun, but the American work ethic may be shifting. Most of us have experienced the worker shortage. Entry level work and beginner wages are questioned or rejected. I think there are misunderstandings about achievement and prosperity and how success is attained. As employees or business patrons, we can encourage workers to strive for success and promotion. We can acknowledge a job well done and tip generously. Dream jobs are just that but visualizing advancement through career planning and training can open doors ahead. Talking with young workers helps them dream real possibilities. The Bible says, “The worker deserves his wages.” (1 Timothy 5:18) The truth is two-fold: work must be done and wages must be paid. Happy Labor Day!
Even entry level jobs can provide further education. Way to go, McDonald’s!
Mask wearing is now a routine of daily living. Regardless of local law, mask requirements are entry policy into most public spaces these days. For many of us, including me, mask-wearing looks weird and feels strange. Recently, two friends from the medical world who regularly wear PPE, remarked to me about their mask aversion in private life but for the foreseeable future, mask-wearing is in! The bright spots in this masquerade are the American spirit of creativity, ingenuity, and entrepreneurship in mask production and … we are all set for Halloween!!!
Early on, I experienced mask challenges. I started with a quasi-mask: a sideways-turned hairband but decided that straps around the back of my head messed up my hair. I broke down and bought the cheap blue industrial style until I had time to sew up some fun masks with my own fabric. The ear loops worked better for me except for the earring issue. Another learning curve was lipstick. I hated not putting lipstick on at all, but the creamy types rubbed off, so I switched to paint-type lipsticks that dry. For recent air travel, I splurged on a heavy-duty snug-fitting type of mask, which apparently kept me COVID-free.
My dad cheerfully sports his Pittsburgh Pirates mask.
A major fallout of mask-wearing is communication. Masks muffle clarity: it’s like you have cottonballs on your mouth, which you do!! My husband and I have misheard conversations including medical directions and food orders. When a second language, cell phone dynamics and less-than-sharp hearing are added to the mask mix, it sends me through the roof!!!
In my last post, I discussed how God created us with five rich senses with which we amazingly engage with people. Masks, I believe, disturb yet another of our God-given, wonderful human gifts. And that is our perceptive ability to read people and their moods and emotions. We perceive through the observation of facial expressions and tone of voice. That sensory ability is greatly diminished when a mask conceals expressions and dulls voices. Eyes peer out (if they’re not also in a hat and sunglasses, making them a regular bandit) but much is lost to the observer. I am especially concerned about children having a prolonged gap in observation and practice during their developmental years, as the mask mandate persists. As a sidenote, I call on Dave and Mark, designers/inventors I know, to develop a transparent mask that meets protection protocols!
This drugstore sign made me laugh – an oxymoron, don’t you think?
To be honest, I do not have answers to the mask mess. With long practical use in the medical world, and some assuring data about at least temporary protection, we are likely going to be wearing masks for quite a while yet. I am trying to put on a happy face, along with my lipstick that you can’t see, as I wear mine.
It does not matter to God if you wear a mask or not. I am not speaking about conformity or rebellion but about how God sees us. We present a desired exterior façade of ourselves which may fool others but never fools God. Not only did He create our bodies and faces, but He sees our hearts and our intentions. The Bible says man looks on our outward appearance, but God perceives the heart (1 Samuel 16:7). Psalm 139 details God’s intimate knowledge of us, to the point of knowing our words before we say them. This is scary yet assuring. God knows us completely, our best and our worst, yet He loves us wholly. He is compassionate too, fully grasping our pain, loss and fears. In the end, that we cannot disguise our true selves, is deeply reassuring.
It was a beautiful evening at a picturesque spot but my smile, not my mask, covers an undercurrent of discord.
For years one of the core values of my church was “People Matter to God and People Matter to Us.” That tenet is still core in Scripture and to The Church. All human life has intrinsic value because people are created by God and people are made in the image of God, as earthly copies of Him. All people matter!
Few Americans condone police brutality, violent riots and destruction of property. Most of us grieve over inner city poverty, crime and substandard schools. No one applauds fractured families and unparented children. There is also the plight of the rural poor and their lack of opportunity as well.
Despite abundant concern, few new solutions seem to be emerging. Mostly we hear about providing more of what has already been unsuccessful. More regulation and updated policy are not likely to stop looters, end rampages, cease dishonesty or bias within government or prejudice in law enforcement. These problems matter – they are matters of the heart.
Unless one commits his or her heart to something other than oneself, attitudes and actions of selfishness, survival, mistrust and prejudice will prevail. My pastor used to joke about the Hebrew National motto that touted: we answer to a higher authority. Submitting oneself to God’s ways, His authority, is the only solution to our hearts that tolerate insensitivity, partiality, defamation, destruction, and even murder? (see Matthew 5:21 -22).
It says in a New Testament book called James, “God opposes the proud but shows favor to the humble. Submit yourselves, then, to God.” (James 4: 6-7) Actually, I recommend reading the entire chapter 4 of James. It begins with “What causes fights and quarrels among you?” and ends with, “Who are you to judge your neighbor?” Once again, God’s Word is spot on!
Postscript – We may wonder if this is a matter to us or an issue for others? Scriptures point out our need to consider. “The heart is deceitful above all things, and desperately wicked; Who can know it?” (Jeremiah 17:9). King David the prolific Psalmist asked, “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me,” (Psalm 139: 23-24a).
Our friend Randy Wyant (idophoto.com) captured these cloud shots at the beach. We wondered if the double halos were a jet trail left by some pilots we know “makin’ lazy circles in the sky” (Oscar Hammerstein, “Oklahoma,” 1943).
This photo says “America” to me. The white exterior could be a rural farm or ranch home, or an urban rowhouse or the classic suburban neighborhood. The fence could be split rail, aging wrought iron or picket. Red roses and the American flag are timeless across our nation, befitting any dwelling. I’m thankful for the US of A and its strong foundation: the Declaration of Independence defending “life, liberty and the pursuit of happiness” for all citizens, the Constitution, and a Bill of Rights guaranteeing many important freedoms. May our nation always hold fast to these ideals.
