I listened to a podcast recently on the friendship between C.S. Lewis and J.R.R. Tolkien, two 20th century English authors (Lindsay Mast interviewing Joseph Loconte, The World and Everything In It, link below). Specifically, the discussion centered on the context of their friendship and a shared mission that developed. They were Oxford professors building a friendship in the 1930’s, as British foundational beliefs in humanity, Judeo-Christian values and human purpose declined, followed by isolationism and apathy toward Hitler’s rise in power, before eventually facing the threat of German invasion, the terror of the bombing of London.
Into this time period, the two men, Lewis and Tolkien, forged a deep relationship, grappling with the problems of their day, concerned about the demise of a classic Christian worldview, and asking how in their university setting with their limited assets they could fight back. They agreed they could write! They could write stories reflecting the great story; stories that demonstrated goodness over evil, fighting for what is right, heroism in a pure form. The result was Lewis’s space trilogy Out of the Silent Planet and Tolkien’s The Hobbit. Armed with their thoughts and a pen (or a typewriter) they produced a mighty advance, “a beachhead of resistance against the ideological madness that is (was) all around them.” (Loconte)
The modern acclaim for these two esteemed intellectual authors clouds the reality that they really didn’t start with much. They could only endeavor to take a stab at a large and looming moral collapse with the sword of their pen, their writing skills (Ephesians 2 v 10 ). But oh my, how God used and continues to use their stories to point readers to God’s redemptive story, the real savior, Jesus Christ!
Using what you have, the competence and forte of your background, your mind, and your heart, to participate in God’s kingdom is the call of Christ followers. Years ago, I heard Rick Warren preach a sermon on Moses’ calling. When Moses, joined by his brother Aaron, did not think he had much to offer as God called him, he was asked what they had on hand. Aaron held a staff or a walking stick, and the Lord told him to throw it down, where it immediately became a live, writhing snake! God used Moses’ one asset when Moses was willing to respond.
The feature photo and this one were taken in Oxford, England. This is the door of Magdalen College, where C.S. Lewis taught.
This is what I pray for myself in the New Year: in interviewer Lindsay Mast’s words to “meet the forces of evil in starting where we are and doing what we can with what we have.” Loconte agreed, quoting Ecclesiastes, “Cast your bread upon the waters.” (Ecclesiastes 11 v 1) Blessings and Godspeed for your 2026 endeavors, Brenda
When I was growing up, my family was close friends with the McIntyre family. Bob and Mary were sweet Southerners, deeply committed to the Lord, through church and family. Bob was a successful educator, having founded a school early in the movement to develop special education for learning disabilities. Mary joined him in business and education endeavors. They raised two boys in the DC area where my family also lived.
Bob’s back story was surprising given his successes in adult life. He and a brother were born to an unwed mother. A sister carried a different last name. Bob lived with his maternal grandparents. During his young teen years, the ministry of the Salvation Army touched his life and Bob was saved! Salvation Army Officers took him in, and at age 16 he moved with them to another state where he graduated from high school at nineteen.
Bob’s faith in Jesus deepened. He took serious Bible training and pastored churches. Later he and his wife Mary attended Moody Bible Institute and then earned bachelor’s and master’s degrees from Wheaton College. Eventually they came to DC for educational administration opportunities and, as I mentioned, founded a prototype model for special education, The Oakwood School. He continued church and missionary work throughout his life.
I do not know the specific details of Bob’s salvation other than it was “through a meeting.” I doubt that Salvation Army bell ringers were present, but I am confident music must have been part of what drew him in – – he enjoyed music and was a good musician himself.
Bob’s faith testimony includes significant influences and spiritual impact on my life. The McIntyres gave me my first job in education: summer help at their daycare as a junior higher. (And thanks Mom for driving me back and forth for those weeks.) I followed them to Wheaton College, one of the most formative and meaningful experiences of my life. They gave me a place to stay temporarily when I got my first teaching job out of college, and I observed their beautiful Christian home and marriage. That’s legacy: God began His “good work” in His servant Bob through The Salvation Army. God’s work in him flourished until it was “carried to its completion” when Bob died of a stroke three years ago at the age of ninety-one. I pray that God’s salvation is at work in your life too. Philippians 1 v 6
Merry Christmas.
The Salvation Army Part 1: The Red Kettle Campaign
The “Red Kettle” campaign is back! Collecting money donations in a big pot started in 1891, initiated by Salvation Army Captain Joseph McFee in San Francisco. He needed money to fund a Christmas dinner he hoped to provide for “San Francisco’s many poor souls.” “Today, generous contributions to the kettles enable The Salvation Army to bring the spirit of Christmas to people who would otherwise be forgotten.”
Bell ringing is a traditional feature of the Salvation Army Red Kettle campaign. Paid and volunteer staff stand at the kettles ringing faithfully. Sometimes workers play musical instruments or recorded Christmas music. Once I saw a kettle volunteer entertain shoppers with animated dance steps as she rang; she was having fun! Another time we chatted with an older ringer named Charlie who asked for prayer for his own needs. Apparently, the Christmas song “Silver Bells” from the movie “The Lemon Drop Kid” was inspired by the tradition of kettle bell ringers standing outside city department stores.
I enjoyed sharing the book Gus and Grandpa and the Christmas Cookies, by Claudia Mills, illustrated by Catherine Stock (1997), with my ESOL students. In the story, a boy and his grandpa encounter the red kettle and a bell ringer, which is new to the young boy. A sweet conversation and a giving response follow. And I guess some bell ringers dress as Santa!
While in-person shopping is declining due to online purchases, and fewer businesses welcome Christian charities, I will be shopping about locally and be on the lookout for red kettles and keep an ear out for the bell ringers too! As the name implies, the Salvation Army is a movement focused on sharing “good news and love with … neighbors” and is dedicated to “soul-winning and compassionate service.” The pairing of practical support and spiritual counsel may be why they are “Doing the Most Good.” “Christ’s boundless love presses on our hearts, leaving us joyfully compelled to serve Him,” (a summary of 2 Corinthians 5 v 14, Biblehub.com)
Quotes are taken from Salvation Army literature, both online and direct mail sources, 2024 and 2025.
NOTE: I continue to notice formatting issues with my posts in automated emails and even phone access. Blogposts are best viewed at “A Writer’s Daughter”
In part 1 of Gym Wonderings, I shared my observations as a new gym member, part of the silver set who exercise against aging. I noted with amusement the people-types at the gym. The physically fit gym regulars are known as gym rats. I try to get to the gym often, so I do not lose my membership, but my level of working out does not fall into the gym rat category.
I have noticed a gym employee who also does not fit the usual gym rat stereotype. She wears loose t-shirts and jogging pants rather than spandex athletic wear. Her body type is not the muscular, toned variety of most of the staff, but she is cheerful and confident in the uber fitness environment where she works. I admire her courage, her confidence to be who she is, though she stands out from her lean and lithe coworkers. I will add here that I understand there are many body types; not every figure is built to be lanky and trim. In fact, I’m sure she exercises regularly and has a healthy heart rate.
Honestly, not everyone at the gym should be in good body shape. Exercisers like me are there working out to become more fit. Our muscles need strengthening, we need to build stamina, and we want to firm up flab. We go to the gym as we are … in our not-so-haute workout attire!
There’s a spiritual parallel here. Many people think they will return to God once they clean up their act. They feel they must do better before they exercise any spiritual muscle. But like going to the gym, you don’t get spiritually fit first. Nothing we do fixes us spiritually. Instead, the Bible tells us to release ourselves to God, then the death and resurrection of Jesus Christ will do its transforming work. “Wash me [God], and I shall be whiter than snow,” declared David the Psalmist (Psalm 51 v 7). And Jesus said, “I have not come to call the righteous but sinners to repentance.” (Luke 5 v 32) Just like you can’t put on a trendy Under Armour outfit and call yourself fit, you can’t put on a Christian face and think you are saved. God’s power works in us from the inside out. Take courage, as the front desk gal at the gym does, and show up at a good workout place (a personal Bible study, or a church community group, or a worship service at a Bible believing church would be good starters for you). I would love to hear your story and how things are going!
Full credit to Coastal Fitness where we work out.
Part 1
Last fall, my husband and I joined a local gym. Thanks to an advantage of our health insurance, we, the Silver Set, get free membership! It’s a great deal and we are blessed to have a very nice facility close to our home.
This is a new experience for me. I was not a high school athlete, so I did not work out in a gym, except for the required P.E. classes. In my adult life, I’ve taken various exercise classes, but it is a first for me to frequent the gym for personal workouts.
A few things immediately stood out to me. I noticed the types of folks at the gym and the types of workout outfits they wear. Many gym goers are younger than me, with buff bodies, seemingly very fit. They flaunt well-defined muscles in spandex-tight workout clothes. I now recognize gym regulars, the body builders, and the staff trainers. While that crowd is miles ahead of me in fitness, I’ve found them to be friendly and respectful.
I’ve noticed another set of gym types. They are older and less fit. They work out in outfits from their drawer: maybe stretchy pants and a t-shirt but I saw one guy in denim jeans, with a leather belt and flannel shirt. Bless his heart, at least he was exercising! I am more aligned with this group: working out on a basic level, dressed in something less than Under Armour.
So, what am I wondering, you’re wondering? Does the Bible say much about fitness? Yes, fitness is addressed in Scripture. New Testament events took place in Greco-Roman times, when body building and sports competition were popular, and there are Scripture references to both. The Apostle Paul told young Pastor Timothy to train for a godly life because “physical exercise has some value, but spiritual exercise is valuable in every way” (1 Timothy 4 v 8). In Hebrews, believers are encouraged to “run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of our faith.” (Hebrews 12 v 1)
As summer approaches, I will continue my gym visits and not neglect to train spiritually as well. Of course, I love that the Hebrews quote above calls Jesus our Author! I encourage you to exercise the habit of reading His Word regularly. “How to Read the Bible” on my Pages tab provides ideas for Bible reading. I also added a new quote on the Testimonial page.
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My husband and I enjoy listening to the news source/podcast, The World and Everything In It. We especially like listening on Fridays for its features Culture Friday, movie reviews, Listener Feedback, and a closing Scripture with reminder to attend weekend worship. Last Friday, December 27, a listener shared his poem, “How Will A Stone Praise You?,” based on Luke 19 v 40. I’d like to share it with you here, for New Year’s, with full credit to Carlan Wendler and “The World and Everything In It” (wng.org December 27, 2024).
How Will A Stone Praise You? by Carlan Wendler
Some birds can whistle, warble, call; While kid and lamb bleat in their stall. Colt and mare snort, whiny and neigh. Calf and cow lo amidst their hay. Frogs will croak while chirp the crickets, And squeak the mice of field (and) thicket. The bees they bustle, buzz and hum; And lizards slither when they run. Quacks and honks and cries and roars,
Creation’s praise mounts. It soars.
But how will a stone praise You? Leaves can rustle, crumple, crack
And brushing branches veer and tack. Rain can beat and drum and flow
While shushing is the fall of snow. The waves they batter, lap or bash —
As peals of thunder clap and crash. The rushing river sounds applause,
And glaciers grind and pop their flaws. Howls the wind…or whispers near;
All things are heard to Maker’s ear.
But how will a stone praise You? A thrown stone whizzes, a dropped stone clacks
With ruckus down a valley’s cracks — Or finds a pond to plunk and splash
And gurgle, gargle, breathe its last. Great stones groan and grate and grind —
While small stones gravel grovels fine. Shifts sands will sweep and swish.
And lava grumbles with a hiss.
Yet You have chosen in Your grace
The human voice to give You praise. And though you gave us great surrounds,
All You ask are grateful sounds.
So breathe again into this clay
And raise a note of joy today.
Replace with flesh this heart of stone
And let it beat a thankful tone. We thank You for the gift of life —
For coming down amidst our strife. We thank You for the Cross and Grave
And Path of Pardon that they pave. We thank You for Your family’s name,
For Union though we’re not the same. We thank You that the Son of God
Was hidden in an earthy clod. So how could a stone not praise You?
What beautiful, creative thoughts based on Jesus’ own words, “Even stones would praise Him!” Luke 19 v 40
The idea for Part 3 of “On Travel” came from a news item I saw earlier this summer. July 4 marked the 250th anniversary of Thomas Jefferson’s purchase of a place known as Natural Bridge in southwestern Virginia. It is a rock formation featuring a giant hole or tunnel. Virginia’s Route 11 runs over the rock ‘bridge’ and a park and trails have been developed around the site. Years ago, our family visited the Natural Bridge park.
Native Americans prized the phenomenal site, but after Jefferson’s purchase of it from King George, the property continued in private ownership and became a tourist attraction early in the twentieth century. In 2016, Natural Bridge became a Virginia state park.
At the time our family went there, the park was still privately owned. After a long, steep stairway descent, paths take you along a creek and under the bridge. There are caves too, which may have been how the tunnel formed. I recall how as we walked the creekside trail, our school-aged son with typical boyhood energy, scrambled along the rocky ledge of the path. Suddenly, he fell off the path and for a millisecond, I wondered how far down he had fallen. It turned out that we were not far above the creek bed but the rock gashed his leg: it was one of those gasp parent moments!
The other fun aspect of visiting Natural Bridge at that time was an evening light show. In 1927, Westinghouse helped create a light show spotlighting the rock formation with moving beams and colored lighting. As the lights flashed, the creation account from Genesis was broadcast to the audience. It was meaningful to experience a wonder of nature, technology, and creativity with credit given to God.
This past week, my Bible readings included Psalm 36 which says,
5Your love, Lord, reaches to the heavens,
your faithfulness to the skies. 6 Your righteousness is like the highest mountains,
your justice like the great deep.
The heights and skies of the mountainous area, as well as a flowing stream with just a little depth, are on awesome display in wonders like Virginia’s Natural Bridge. It is also comical to me that verse six ends with
“You, Lord, preserve both man and beast.” Our son came through his fall with only a scrape!
A late summer road trip approaches for us. We will look for God’s wonders and trust Him to preserve our travel.
The Natural Bridge, Virginia, 1852, by Frederic Edwin Church, on display at Bayly Art Museum. Charlottesville, VA
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My website was down earlier this week. The issue has been resolved and once again my husband and I are so thankful for our vigilant IT tech, Jerry. He is truly a Godsend for us! Writing is the fun part of keeping a blog, and technology is my bane.
Once in a while a photo sparks one of my blog posts. Earlier this summer, I admired this photograph* of the tall ship Providence, sailing through the Wilson Bridge, in Alexandria, VA near Washington, DC. It brought to mind the idea of the providence of God. When I think of God’s providence, I associate it with His goodness toward us. God often protects and provides for us in generous ways and in ways we couldn’t earn for ourselves. I see God’s sweet providence to me when a neighbor brings me flowers, when an item I need is on sale, or when a loved one recovers more quickly than expected.
I have a funny story about the Wilson Bridge. When George Allen ran for governor of Virginia, I took the kids to a small campaign event at Reagan National Airport. Allen greeted each of us and upon meeting our son, he joked, “I’ll name the new bridge after you!” – it was under construction at the time, near the airport. That fall, Allen won the election and now you know our son’s name!
The American Dictionary of the English Language, a preferred resource by one of my family members, defines theological providence as “the care and superintendence which God exercises over his creatures.”** Maybe that aligns with my perception of its meaning as God’s good care of us. Some will challenge this view asking about those events that do not seem good, times when disease or tragedy strike. That leads me to the second term that I often pair with the thought of providence, and that is sovereignty.
Dictionary & clock: lovely shelf accents.
God is sovereign. He has the right, the authority, the power, and the responsibility to carry out His plan. Parts of His plan, at times, do not seem good but because God is good (Psalm 107 v 1), His plan must be trusted. This is difficult to always accept. Horrible stories cross our screens daily.
Typically, Christians lean on Scriptures that promise God’s goodness. Jeremiah 29 v 11 states, “For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you” but it should be remembered that these words were spoken to a people living in captivity. Romans 8 v 28 promises that “in all things God works together for the good of those who love Him” but it must be noted that not all things are good, but for the good of those called according to His purpose. Isaiah does not mince words about life’s dangers when he writes, “when you pass through the waters …. when you walk through the fire” but he continues by speaking of God’s care, His providence, over those in danger (Isaiah 43 v 2). Jesus said, “In this world you will have trouble,” which sounds ominous, but He adds, “But take heart! I have overcome the world.” (John 16 v 33)
As my husband and I embark on an upcoming adventure, we pray for God’s providence, that He will superintend over all that we have planned, but friends are cruising in quarantine, experiencing God’s sovereignty over an unplanned outcome. You can wish us a bon voyage, and Godspeed to all of you too! See my blog post on “Godspeed”
* The photo may have been from the Facebook page “Visit Alexandria, VA” **Webster, Noah. 1828. Websterdictionary1828.com
Postscript – After drafting this post on Saturday afternoon, my pastor specifically spoke about God’s sovereignty and providence in the Sunday morning sermon. Coincidental? No, providential! And we concur.
I originally posted this blog piece on November 27, 2022 through social media. At that time, my blog was down. I continue to work on my blog to restore it to full functionality. I believe there are still software and hacking issues. Sadly, this post is timely again after another rampage in California:
Poor Virginia! My heart aches for the Commonwealth I called home for most of my life, after two multiple murder rampages, and a senseless shooting in a Lynchburg restaurant between the two. But it’s not just Virginia. There was killing in a nightclub in Colorado and slaughter in a college town in Idaho. In an underreported update, fifty-five police officers have been shot and killed in 2022, as of October 31, according to the Fraternal Order of Police. Thanksgiving was upon us but impacted families and communities faced shock and grief.
Questions race through our minds. Who does this? Why is this happening? Answers don’t come easily but one factor stands out to me: our familiarity, even glamorization, of gunfire and violence in this culture. How can something to be played, a game, be called “Death Race” or “Bulletstorm?” Why is there a music group named “The Killers?” Songs and music videos, especially Rap and Heavy Metal, glorify all types of violent behavior. Movies, videos, and apps like Tic Toc stream disturbing, vulgar, and bully-inducing material that young children can access. I’ve noticed that even if you go to a cleaner movie in the theater, you will be subjected to violent and sexual content in the previews: the stuff you and your families wanted to avoid!
On the flip side, how many families regularly gather for togetherness and screen-free dinner hours or game night (the safe kind, for fun!)? Do young adults enjoy outdoor adventure and healthy indoor interaction over late hours at a bar or beer bash? Most importantly, who is in church on Sunday morning enjoying worship, community and sound preaching rather than sleeping off a Saturday night of binge-watching Netflix or scrolling through social media with morning coffee? According to statistics about American church attendance, the vast majority are the latter.
Services at my church this morning beautifully combined the gratitude of the season with clear teaching from Scripture, and ended on a note of doxology and praise ushering in the Advent season with “Behold Your God … Come let us adore Him.” (Jonathan Baird, Meghan Baird, Ryan Baird, Stephen Altrogge; Sovereign Grace Worship, see YouTube link for the song below) I pray for peace in our land, but know that ultimately it only comes as we commit to peace with God through Jesus’ work on the Cross.
In part 1 of “Hindsight is 20/20” I addressed the pandemic of 2020, but the year 2020 held more difficulty for us to process and the church to deal with. In May of 2020, suspect George Floyd died in police custody. A highly publicized video of the disturbing event set off protests that turned into violent, destructive, and deadly riots lasting for weeks across this country. Vocal and more highly publicized activists blamed the situation on racism and injustice. The outcry was for “social justice.”
Again, the church struggled to respond. Some Christians claimed that the Bible was all about social justice and that the Gospel was a message of racial reconciliation. My own church at the time quickly launched a five-week class on the issues, which became very controversial. I cannot claim to be an expert on these matters in Scripture but after a lot of listening and reading there are a few things about the Bible and social justice that I can confidently state.
The word justice (but not social justice) is frequently found in the Bible, particularly in the Old Testament. It is very often paired with the word righteousness. In Scripture, God clearly condemns dishonest scales and witnesses, unjust judges, bribery, and taking advantage of widows, orphans, and the poor. God’s Word also praises kings and leaders who treat people justly. But a closer look at the use of the word justice in Scripture reveals that usually the term is referring to the justice of God: the fact that disobeying His ways requires consequences. God’s justice demands a ‘payment’ for sin. The Gospel is not the idea of fixing human problems like racism: the Gospel is the Good News that Jesus’ death is the payment for sin, giving each of us access to full forgiveness and reconciliation to God! Much of this transparency was muddled in attempts to be sensitive to the unrest that was going on.
During that summer of the pandemic with its lockdowns and racial turmoil, I sat next to a young Black man on a flight. Through our masks, we exchanged small talk. I was heading home, and he was headed to DC for a commemoration of the MLK “I Have a Dream” speech. Despite our differences in race, age and gender, the conversation was respectful and friendly, a vast contrast to the narrative of hostility and inequality that was being pronounced everywhere. These positive encounters, sadly, are not highly publicized.
A knitter, wearing one her creations, shares other knitting project photos from her phone.
I continue to see regular displays of diverse folks getting along, even in a Southern town where prejudices may have once run deep. I’ve noticed the older white man insisting on lifting a case of bottled water for a Black woman, though the Costco employee was also ready to help. In a busy medical waiting room, I heard the white receptionist mispronounce an African American name and then further mistake another African American for her relative, but she felt no offense, only smiled and returned to her smartphone. On the other side of the lobby a woman of color was knitting and eventually gathered a circle of white ladies interested in her project. I overheard part of the conversation, chimed in and she gave me her business card. So, it seems to me that hindsight is not black and white either.
Of course, racial problems exist. The human heart is not pure and easily tends toward animosity, but our hearts also have an awareness of what is good. While the tragic was sensationalized in the George Floyd case, the norm in this nation is often good and fair. We can thank God for that and continue to pray for and act with understanding. The Gospel transforms hearts, which is the ultimate answer.
To close, here are two Scriptures describing the equality of the Gospel on earth and in heaven. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus,” Galatians 3:28, and “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb (Christ),” Revelation 7:9.
Fearrington farm in the piedmont of North Carolina features black and white belted beef cattle. For fun, they added matching chickens and goats!
Part 1
Two years ago this month, the pandemic became real to me. Without forewarning, the school district where I was teaching, closed its doors on Friday the 13th of March 2020! It took weeks to implement an on-line instructional plan and train us to teach virtually. Our nation then experienced a gradual shut-down of most places: stores and other businesses, restaurants, schools, offices, and even medical facilities and houses of worship. Government orders prohibited assembling. Hindsight is 20/20 and at the time, scientists, medical experts, and politicians had no idea how to handle a new and different virus.
On a boat ride in late summer of 2019, I couldn’t foresee the coming changes in the school year ahead and in our whole way of life!
The church, too, struggled to respond. In most cases, local and state mandates regulated, mostly banning, in-person gatherings. Later, a Presidential directive declared religious groups as “essential,” thereby allowing some church ministry. Church leaders quickly rallied calling for Christian courage and I heard more than one pastor reference the sacrificial and heroic courage of 3rd century Christians during a deadly pandemic in Rome. Eventually however, a trending pandemic mindset took over and churches followed suit. My own church cancelled in-person services prior to local mandates to do so and months later reopened with stricter protocols than were required. A year into the pandemic, I watched a nationally known minister state that his congregation would not gather in-person due to continuing local COVID cases. “We wouldn’t want anyone to die,” he explained. What a shocking remark as a Christian who lives not for this temporary life on earth, but for the reality of eternity in glory, like Paul wrote of in Philippians 1:23! Of course, Christians do not recklessly endanger their lives, but we have much to joyfully anticipate, not fear, in eternal life.
In 2020, the church strained under a myriad of pressures, but it is founded on Scripture, which commands us to gather together as Christ followers (Hebrews 10:25). In fact, the statement takes an unusual negative position: “Let us not neglect meeting together, as is the habit of some.” According to Christian author and respected preacher Timothy Keller, this ‘gather’ term entails far more than attendance. It suggests deep connection in community, something built only through personal interaction.
If law and policy collide with Biblical principles, how do Christians respond? That is a huge question that a blog post can’t tackle but I will point you to Scripture. The Bible tells us that God ordains government for the good of society (Romans 13:1-2). It also tells us that God’s law supersedes man’s laws. Christians obey God, over man, when they conflict (Acts 5:29).
Yes, hindsight is 20/20. More is known now about the virus, its transmission, and treatments but a lot remains unknown. And all of it remains polarized. I wonder if hindsight is not as clear as we would hope, in this case. Will we ever know all the facts of the virus and motives of resultant policies? I think not. I end with these words that I think explain our lack of clarity: “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know, just as I also am known” (1 Corinthians 13:12). Answers await us in eternity.
I crisscrossed the roads of Norfolk and Virginia Beach quite a bit this winter when I stayed there to help my daughter with her new baby. One afternoon as I headed back to her house following the directions of a navigation system, I drove past some city services buildings and noticed an unusual display of t-shirts. It took me a second, but I soon realized that it was a memorial for the victims of the Virginia Beach shooting on May 31, 2019. The complex was just a couple of miles away from my daughter’s home. It was a sobering thought for me. She and her husband had also spent time in Pensacola, FL for Navy training a few months prior to the shooting at that Naval Base. Life nears the “shadow of death” more closely and more often than we realize.
Many near miss or divine intervention stories emerged from the events of 9/11. People overslept, missed the bus, or had traffic tie-ups that kept them from being at the office on time, resulting in escaping the horrific tragedies at the Pentagon and the Twin Towers in New York. Unplanned circumstances saved the lives of quite a few that day. They too narrowly passed by the “shadow of death.”
I faced the Corona dilemma early on when a new student from an affected region transferred into my school. At the time, school officials had no enforced policies in place. Our principal gave us only vague assurances from the school district. I contacted a friend who works in the international enrollment office and she confirmed that the county had no regulations for them to implement. Those of us who were to work closely with the new student had concern but we accepted the risk. We too were “in the shadow.”
I love Golden Books. We often read this depiction of the 23rd Psalm.
The Corona virus pandemic brings a seemingly tangible danger to our world. Although there is a wide continuum in how folks perceive their personal risk, the virus and its potency are real. The daily stats, new policies and lifestyle changes indicate a threat. Risk has moved from the cloudy shadows into clear view and many are shaken by the fear that they could get sick or that loved ones could die.
The phrase “valley of the shadow of death” is taken from the Twenty-third Psalm. Verse 4 of the short chapter states, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” For centuries this passage has comforted its readers with promises of God’s protection and provision. Believing that God leads us results in calm and rest. David, the shepherdboy turned king who was inspired by God to write these words, explains a conditional peace. These promises are given to those who call the Lord their Shepherd, who are in God’s flock. Times of crisis remind us to check our status. Are you truly one of God’s sheep, living safely in the boundaries of His Fold? Now is the time to make sure that your life and soul belong to the Light of the world, Jesus (John 8:12).
Illustrator Tasha Tudor produced versions of both the 23rd Psalm and The Lord’s Prayer. She always included Corgis and floral borders in her artwork.
